Rationalism And Transitology In The Current Crisis In Syria

Rationalism and Transitology in today’s Crisis in Syria Essay


The data presents various theories, the consideration which may explain one or another event in politics. In accordance with rationalism, an individual should consider all the data highly relevant to a particular problem in formulating their convictions, and preference ought to be given to do not require. Within their turn, the paramount task of transitologists would be to explore the means of advancing the social system by investigating how specific events affect the further development of the political regime. This paper explores the Syrian conflict with regards to rationalism and transitology by defining these theories and relating them to the given context.

Defining Rationalism and Transitology (Essential Elements and Powers)

Both institutionalism and the idea of a rational choice have created a rationalistic trend in political theory that’s also referred to as rationalism. Its supporters notice that the political choice can be regarded as the consequence of the desires, beliefs, and actions of a person society (Telman 55). Basically, in the opinion of the supporters of the idea of the rational choice, it really is perfectly permissible to regard the politeia as you actor that has a built-in system of stable values ​​and the opportunity to realize one’s desires. Thus, the method of international politics or the idea of economic planning is used in domestic policy. The core component of the above-mentioned theory can be an action that should supply the best way to fulfill the desires of an actor by the accepted rational beliefs which should correspond to a far more meaningful idea of rationality (Telman 55). The rational action, thus, includes three powers, because of that your optimality is achieved. The seek out the very best action with certain views and desires, the forming of probably the most reasonable conviction, and the assortment of necessary evidence in the current presence of certain desires and considering previous beliefs compose rationalism.

A theory of transitology implies the occurrence of social and institutional transformations connected with moving from autocratic, totalitarian, and authoritarian regimes to democratic ways of governance (Gans-Morse 321). Through the first phase, the change in the total amount of power between your ruling and opposing groups is connected with increased pressure from the latter and a split of the former, that may either result in the confrontation which will cause repression and increased authoritarianism or, conversely, weaken old political institutions. The next phase of direct democratization is linked to some progress of the reformers and the achievement of a compromise with the moderate forces of the ruling elite concerning the constitution of the essential democratic institutions, the chance which opens with a preponderance of the opposition forces. Thus, the main element powers of transitology are that it becomes a particular way of measuring civilization and the progressiveness of the socio-political system, the foundation of social relations, and their regulator (Gans-Morse 325). The significance of the paradigm of transitology for modern social sciences, political practice, and ideological support may also be increasing. On the list of pivotal components of the identified theory, you can note democratization, transactions, compromise, and conflict.

Relating Rationalism and Transitology to the Syrian Conflict

The war in Syria is really a multifaceted armed conflict on the territory of the aforementioned country, which began in 2011 as an area civil confrontation and gradually evolved in to the uprising against President Bashar Assad’s regimen. The dominance of representatives of the religious Alawites in leading positions, to which Assad belongs, also caused discontent. The departure of Assad became the major condition for the opposition to start out negotiations on the settlement of the problem. Out of this perspective, it becomes evident that the conflict could be resolved with regards to the rationalism theory. However, a peaceful settlement in Syria reduces because of Bashar Assad’s tough stance. The mentioned formally acting President intends to create the war to a victorious end regardless of the peacekeeping position of the countries intervening in the conflict like the United States, Russia, among others, attempting to achieve a cease-fire between your warring sides. Applying rationalism, you can assume that even though the truce is announced, each one of the parties will continue steadily to use the weapon to make sure safety. Perhaps, the truce would definitely be respected, or even the militaristic habits of Assad, who’s capable of influencing this example. Also, peacemaking countries require a political solution within the framework of the Geneva peace process, while Damascus prefers a forced scenario.

Taking into consideration the Syrian conflict with regards to transitology, it really is appropriate to spotlight its changing nature. It has altered significantly in comparison to what it had been in early 2011, not merely politically and religiously but additionally regarding the qualitative growth of resources and weapons utilized by the parties (Telman 62). Because of these dynamics, the Syrian internal political conflict converted into a full-scale local war, that is thought as “proxy war” in international science and seen as a several dimensions such as for example social, religious, economic, ethnic, regional, and global. The dynamics of the conflict is exacerbated by the energy struggle between regional players (Heydemann and Leenders 69). Specifically, the specific alliance of Syria’s political regime with Iran, Iraq, and Hezbollah is against the primary regional forces supporting the anti-regime – Saudi Arabia, Turkey, and Qatar, which derive from Sunni Islamism.

The described fashion of the Syrian conflict demonstrates a consolidating force of the Syrian conflict can be an order of magnitude that’s more a complex of traditional and modern ideas than it seemed in the framework of the idea of transitology. The viability of populist authoritarianism is basically ensured by way of a successful mix of modern (external) and traditional (internal) types of political thinking (Heydemann and Leenders 30). Additionally it is significant to grasp that the stability of the regime towards democratic changes was weakened by struggles in the ruling elite with persistent fascination with economic liberalization, primarily the national bourgeoisie. Because of the mentioned properties, Syria’s political regime is in no way as fragile as its internal and external opponents regard. The indicators of its viability are survival after recurring challenges such as for example economic crises, internal uprisings, local warfare, intervention, and intense international pressure.


To conclude, you need to emphasize that of all theories to the analysis of the conflict in Syria, there is absolutely no single model that may necessarily ensure the democratic transit. Moreover, there is absolutely no universal consequence of applying different theories because the consequence of their implementation could be different. In an effort to resolve the conflict, it appears to be the most suitable choice to use transitology, thus addressing political change because the paradigm shift approach, which completely negates the significance of previous assumptions concerning the political structure, the relationships between your government and citizens and also the distribution and the usage of political power.

Works Cited

Gans-Morse, Jordan. “Looking for Transitologists: Contemporary Theories of Post-Communist Transitions and the Myth of a Dominant Paradigm.” Post-Soviet Affairs, vol. 20, no. 4, 2004, pp. 320-349.

Heydemann, Steven, and Reinoud Leenders. Middle East Authoritarianisms: Governance, Contestation, and Regime Resilience in Syria and Iran . Stanford University Press, 2013.

Telman, Jeremy. “Non-State Actors in the centre East: CHALLENGING for Rationalist Legal Theory.” Cornell International Law Journal , vol. 46, no. 1, 2013, pp. 51-73.

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