Masculinity True Friendships Within Men Essay

Masculinity: True Friendships Within Men Essay


Gender is a major organizer of friendship (Traustadottir, 2008).

It is a difficult act to determine friendship in our dispensation, the place individuals might be lovers of self, lovers of cash, proud, ungrateful, unholy, heartless, lovers of enjoyment quite than lovers of God.

Talking about friendship in antiquity, it existed even at Abraham’s dispensation, where God known as him a good friend – “Abraham believed God, and it was counted to him as righteousness–and he was called a good friend of God (ESV, James 2.23).”

Thesis Statement

True friendships occur within the bounds of faith, hope, and the greatest of all, love. If there is not a trust, there is not a relationship. Female’s pleasant relationships with different females are noticeable but male to male relationships are notable. Man’s love or affection for his fellow man is ardent and histories are witnesses to that conclusion. There could additionally be some who maligned male-to-male friendships resulting in an erroneous assumption, e.g. these males involved in that kind of relationship are homosexuals, but I strongly disagree with their malicious supposition.


True friendships of males with different males are recorded in history and of the many best examples of a real friendship between males are Jesus and John; also David and Jonathan. I consider that the Bible have to be the formidable bastion of this kind of perception, and as many individuals know, it is the oldest and essentially the most bought books humans have ever known.

Shakespeare’s play, The Merchant of Venice, which later Michael Radford used to direct the movie, The Merchant of Venice, is a outstanding instance of a real friendship. In this story, Antonio liked Bassanio so much that he is prepared to danger even his life for the sake of Bassanio’s love for Portia. Antonio’s love (philia) conceived another love (eros).

Gallipoli, an Australian film by Peter Weir, shows how friendship emerged via the pressures and bounds of being a soldier on the battlefield. This film portrays strong trust and the courage to face adversities even facing demise.

Beyond cheap doubt, male friendship is totally different from homosexual friendship.

La Cage aux Folles, a movie directed by Édouard Molinaro, depicts a gay marriage between Renato and Albin; so it isn’t a pure male-to-male relationship.

Honestly, I did not just like the story of Goethe, The Sorrows of Young Werther. The true essence of affection and friendship is pure and undefiled and not jealous.


Men in grownup friendships encounter nice limitations corresponding to competition, traditional masculine stereotypes, and worry of homosexuality, however these are simply a few of the barriers to beat. According to Hale Dwoskin, these are so-called social barriers –

  • Competition. It is a nature of a man to be competitive. Some competitors could result in greediness, either in power, wealth, or fame. The well-known saying, “The earth is enough for man’s need however not enough for man’s greed,” is among the proofs of the substance of competition that hinders true friendship.
  • Traditional masculine stereotypes. Different cultures have totally different stereotypes. It is a norm for some cultures that a person must present emotional toughness. Though for some cultures it is regular for a man to cry to indicate the abundance of his true feelings, like “What you see is what you get” feeling.
  • Fear of homosexuality. This is a lambast miscalculations of a wrongful thoughts. Being in love, not in lust, with another man just isn’t a disgrace as long as it’s carried out decently and in order.

Patterns of male friendship

According to Rannveig Traustadottir, the nice friendships written in history exist between males, and friendships amongst men are sometimes romanticized and idealized. Men’s friendships are described through bravery and physical sacrifice in aiding others.

Bell claims that historical accounts usually are not distinguished by closeness and compassion for one more man as a result of “masculine values have made these kinds of feelings inappropriate and extremely suspect–they had been unmanly” (1981, p. 75).

Researchers observed that males have significantly fewer friends than girls, especially shut friendships or best friends (Bell, 1981; Block, 1980; Fasteau, 1991; Smith, 1983). This seems to be true however no man is an island, otherwise, he is lifeless.

Block (1980) listed numerous social connections between men, in leisure, sports activities, gadgets suiting their flavors and favors. While ladies are noticeably intimate, some males have a tendency not to, however it’s a incontrovertible reality that there are males who are intimate with their male friends.

In reference to the three great limitations talked about above, the competition, traditional masculine stereotypes in some cultures, and the worry of homosexuality, the profit of male friendship is nearly the same as female friendship. According to Sherrod (1989), when it comes to self-disclosure and emotional expressiveness, men’s friendships nevertheless reduce depression in the same method that women’s friendships do. Furthermore, when men attain a high level of intimacy with different men, they usually comply with a different path than girls, one which emphasizes activities and companionship over self-disclosure and emotional expressiveness.

Definition via Comparison and Contrast

Cicero outlined friendship as an absolute settlement on all topics human and divine, bounded with mutual goodwill and affection. He believed that befriending a person for sensual pleasures is the best of brute beasts; that is weak and uncertain with caprice as its foundation than knowledge. However, befriending a man via advantage is a noble doctrine.

Furthermore, he had confidence in the purity and advantage of friendship. Both Cicero and Plutarch imagine that knavery, deceit, and dishonesty destroy a friendship, seeing that no person is eviler than fooling one’s self. Therefore, practicing honesty is the noblest advantage a man can achieve.

Cicero outlined friendship as an absolute settlement on all topics human and divine, bounded with mutual goodwill and affection. He believed that befriending a person for sensual pleasures is the ideal of brute beasts; that is weak and uncertain with caprice as its foundation than knowledge. However, befriending a man via virtue is a noble doctrine.

It is his conviction that friendship can solely exist between good men. Moreover, he acknowledged that solely mature adults can have real friendships; and assures that within the face of a real good friend a man sees because it had been a second self.

Cicero warns us that there is nothing that causes individuals to display worse carelessness, and pay graver penalties, than their choice and acquisition of associates.

We suffer from carelessness in many of our undertakings: in none more than in selecting and cultivating our pals. We put the cart before the horse, and shut the stable door when the steed is stolen, in defiance of the old proverb. For, having mutually involved ourselves in a long-standing intimacy or by actual obligations, abruptly some cause of offense arises and we break off our friendships in full career.

Satisfy your judgment before engaging your affections: not love first and judge afterward. It is this that makes such carelessness in a matter of supreme significance all the extra worthy of blame.

Cicero additionally believes that true associates do things without expecting anything in return. He additionally believes that a friend’s vested curiosity isn’t a trigger for demoralizing yourself, as a outcome of he believes that ignorance is the reason for evil.

He is certain that friendship fails because one forsakes to endure faith, respect, and reality in their relationship. Irrevocably, in every damaged relationship, one thing incorrect has existed.

On the other hand, Plutarch believed that a person can gain revenue from one’s enemy and is capable of changing this enmity into benevolence. He additionally famous that it’s a peculiar mark of immoral habit to feel extra ashamed of our faults earlier than our enemies than earlier than our friends. Moreover, worry and shame usually are not vital components in growing one’s character. It is the perception of turning enemies reviling prompted by anger, greed, or envy which cures some evil in a person’s soul which associates oftentimes do not recognize. Ardent enemies, via reviling, can flip a person from mistakes.

It is smart that a man should look at himself if charged by slanderous allegations and look for the cause of such revilings, serving the purpose of the doubt, if a person unknowingly commits what an enemy is accusing of.

Plutarch’s excellent perspective of enemies suggests that false accusations must not be despised nor disregarded just because it’s false, however rather contemplate what word or act of yours, which of your pursuits or associations, has given color to the calumny, after which be studiously cautious to avoid it. For if others by changing into involved in undesired conditions thereby learn a helpful lesson, thus growing a strong foundation of one’s character by taking an enemy as a instructor with out charge, and profiting thereby, and thus studying, to some extent, the things of which he was unaware. For there are heaps of issues which an enemy is faster to perceive than a pal, and inherent in hatred, along with curiosity, is the lack to carry one’s tongue.


Noblemen have excessive respect for the worth of friendship and regarding virtue as the best issue for an everlasting relationship. Also, ambition, energy, and glory are major conflicts in achieving genuine friendship; nonetheless different men did not regard this as hindrances but challenges in bringing the best out of one’s enemies, thus opening an avenue for love and affection to spring, although some give serious attention in befriending a person and he thought that it is better to befriend a person at home.

Despite this, showing compassion for an enemy in affliction or dire state of affairs is the hardest but honorable factor to achieve.

Biblical philosophy that conjures up classical philosophy is a stronghold of a real relationship to guide the 21st century.

That which has been is now; and that which is to be has already been; and God requires that which is previous (MKJV, Ecc. 3.15).”


Devere, Heather. “Friendship”. Web.

Traustadottir, Rannveig. “Gender Patterns in Friendships”. Web.

The Internet Movie Database. “The Merchant of Venice”. 2004. Web.

Internet Broadway Database. La Cage aux Folles. Web.

National Film & Sound Archive. “Gallipoli”. 1981. Web.

Letters of Marcus Tullius Cicero, with his treatises on friendship and old age; translated by E. S. Shuckburgh. And Letters of Gaius Plinius Caecilius Secundus, translated by William Melmoth, rev. by… New York, P. F. Collier [c1909]. Series title: The Harvard classics v.9.

Cicero, Marcus Tullius: Laelius; a dialogue on friendship, by M. Tullius Cicero; ed., with notes, vocabulary, and biographical index by E. S. Shuckburgh… New ed. rev. and enl., to be used in American colleges, by Henry Clark Johnson… New York, London, Macmillan and co., 1913. Series title: Elementary classics.

Halsall, Paul. Ancient History Sourcebook: Cicero: On Friendship, or Laelius. 1998. Web.

Thayer, Bill. How to profit by One’s Enemies. Plutarch, Moralia. v. II. Web.


Gertrude Emilie. “The Classical Journal”. Vol. 45, No. eight (1950), pp. 379-383. Web.

Cicero, M.T. On Friendship (De Amicitia), Translated by E. S. Shuckburgh. Web.

The Bible. Modern King James Version. Proverbs 22.24.

The Bible. Modern King James Version. Ecclesiastes 3.15.

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